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Correspondence with Monsignor Jean Tailleur
(Chancellor and Director of Legal Services; Quebec Diocese)

Monsignor Jean Tailleur.
Monsignor Jean Tailleur.
[Source]

Table of contents

1) S. Jetchick (2016-February-11)
2) J. Tailleur (2016-February-15)
3) S. Jetchick (2016-February-15)
4) D. Mathieu (2016-March-01, received by snail-mail 2016-March-04)
5) S. Jetchick (2016-March-13)

1) S. Jetchick (2016-February-11)

-------- Forwarded Message --------
Subject: Request for an Imprimatur for a
flyer to be handed out in churches
Date: Thu, 11 Feb 2016 15:14:11 -0500
From: Stefan Jetchick
To: jean.tailleur (rajouter l'arobas) ecdq.org,
chancellerie (rajouter l'arobas) ecdq.org

Quebec City, Thursday February 11, 2016.


Monsignor Jean Tailleur, ch. t.
Chancellor and Director of Law Services
Episcopal Vicar for canonical affairs
1073 René-Lévesque Boulevard West
Quebec (Quebec)
G1S 4R5
CANADA
Tel.: 418-688-1211, extension 216

Hello Sir,

Mr. Jasmin Lemieux-Lefebvre redirected me to you.

I have a simple question: What procedure should I
follow to request the "Imprimatur" of a document I'd like
to hand out in Quebec Diocese churches?

One can often see leaflets, flyers, booklets,
etc., in the back of the churches in the diocese. In the
well-run churches, those documents have a notice such as
"With permission of the Ordinary" or "Imprimatur" from
such a Bishop, at such a date, for such diocese, etc.

This is the document (HTML version):

	"Love Muslims! Hate Islam!"

The paper version of the document would be printed
using the following MS-Word document:

	Printable version

The only difference between the two are the many
hyperlinks in the HTML version. These links
point mostly to sources (quotes from the Bible,
quotes from the Koran, quotes the Catechism of the
Catholic Church, etc.), as well as other documents,
like the conversation I had with Mr. Jasmin
Lemieux-Lefebvre about the hatred that every Catholic
should have to go to Heaven.

I am not a canon lawyer, but my understanding of
the Imprimatur is that it doesn't mean
the Local Ordinary agrees with my flyer, just that
it contains no doctrinal or moral error.

It would therefore seem appropriate to avoid answering me
saying that Cardinal Lacroix does not agree
with my flyer! That would be irrelevant.

And of course, if there should be doctrinal
or moral errors in it, they would need to be pointed out,
with supporting evidence. Especially since I'd love to
change my flyer to make it free of errors!

Personally, I would also recommend reading
a book written by a good Catholic priest
presenting a less irenic perspective of Islam:

	Questioning Islam - 1501 questions for Muslims!

Yours in Christ,

Stefan Jetchick
[Usual contact information]

2) J. Tailleur (2016-February-15)

Subject: RE: Request for an Imprimatur
for a flyer to be distributed in churches
Date: Mon, 15 Feb 2016 2:42:32 p.m. 0000
From: Jean Tailleur
To: Stefan Jetchick

Hello Mr. Jetchick,

I confirm we've received your application for an
imprimatur for a document.
As we usually do, we will
seek confidential advice from a theologian censor
which we will then submit to Mr. Cardinal.
This could take about four weeks before
being able to give you news.
With the assurance of my prayers in this time of Lent.

Jean Tailleur, chan.t.
Chancellor
Episcopal Vicar for canonical affairs
418 688-1211 extension 216

Archdiocese of Quebec
ecdq.org

3) S. Jetchick (2016-February-15)

Forwarded Message -------- --------
Subject: RE: Request for an Imprimatur
for a flyer to be distributed in churches
Date: Mon, 15 Feb 2016 11:47:20 -0500
From: Stefan Jetchick
To: Jean Tailleur

Hello Sir,

>> I confirm the receipt of your application

A receipt! You are already ahead of
the Canadian Army and the Liberal Party of Canada!
 and the !
Thank you to look good Catholic bureaucracy!

(I laugh a little while saying that, but I'm serious
also. An acknowledgment of receipt isn't much, but it's
something, and you really are ahead of the others!)


>> we will
>> seek confidential advice from a theologian censor

Give him all my sympathies. I do not like to burden even
more the few already overloaded workers slaving away
backstage. I would have preferred to burden the
dead weights
of the diocese.

Please don't forget to mention to him the two versions
of the document, a paper version (which would be the distributed version)
and the electronic version (which has the advantage of
refering to sources).


>> It could take about four weeks

OK, thanks a lot.

SJJ

4) D. Mathieu (2016-March-01, received by snail-mail 2016-March-04)

First response, by the Vice-Chancellor Denise Mathieu.
First response, by the Vice-Chancellor Denise Mathieu.

[OCR by www.newocr.com]

ARCHDIOCESE OF QUEBEC
CHANCERY

Quebec City, March 1st, 2016
Stefan Jetchick
1450 Ave. des Grands-Pins
Quebec QC
416 GlS

Subject: Imprimatur request

Sir,

Following the request to obtain an imprimatur, we
are sorry to inform you that, having received the opinion of
our censor theologian, we cannot grant your request.

Indeed, the imprimatur you request must express not only
permission to publish a book, but also confirm that this
publication is consistent with the doctrine of the Church and that
it doesn't foster controversy. To this end, we refer you to the
Declaration to "Ecclesiae habitudine ad religones non-Christianas
(Nostra Aetate)" promulgated October 28, 1965 by the Vatican II
Council which recognizes, Paragraph 3, the good will of Muslims,
followers of Islam, and invites us "to promote together, for all,
social justice, moral values, and peace and freedom."

Also, and for information, this pamphlet may not be distributed
in parish churches and recognized places of worship.

Our denial of this imprimatur does not restrict your right
to make known your opinion as a citizen and this, in compliance with
applicable legislation, such elements not being under our
jurisdiction.

Please accept, Sir, our distinguished salutations.

Denise Mathieu
Vice Chancellor

5) S. Jetchick (2016-March-13)

Ms. Denise Mathieu, vice-chancellor of the diocese of Quebec.
Ms. Denise Mathieu, vice-chancellor of the diocese of Quebec.
[Source]

-------- Forwarded Message --------
Subject: Imprimatur refusal on the part of
Cardinal Gérald-Cyprien Lacroix
Date: Sun, 13 Mar 2016 09:53:30 -0400
From: Stefan Jetchick
To: nuntiatura (add at sign) nuntiatura.ca,
chancellerie@, jean.tailleur@

Quebec, March 13, 2016.

Good day Ms. Denise Mathieu,

>> Following the request to obtain an imprimatur,
>> [...] we cannot grant your request.

Forgive my slow wits, but I'm not
sure I understand your answer.

You refuse just like that, wholesale, a refusal
without appeal, a "barenaked" refusal. Yet I
did clearly say:

	Especially since I'd love to
	change my flyer to make it free of errors!
	[Source]

I can't find anywhere in your answer the
modifications I should make to my flyer to make it
acceptable.

Yet my bishop is like a Father to me. The "Local
Ordinary", Cardinal Gérald-Cyprien Lacroix, is a
successor of the Apostles, and the Shepherd of this portion
of the Catholic Church in the Quebec Diocese. If
I am a lost sheep, why doesn't he take me on his
shoulders to bring me back to the fold?

Especially a sheep who has asked his pastor explicitly
and in writing to tell him what to do, to be
on the right path!

Not only does your response not indicate what I have to
do to "bring my flyer back into the fold", but your
answer never quotes my flyer! No quotes! No excerpts!

Forgive my slow wits, but how can you declare that my
flyer contains doctrinal and moral errors, without
ever mentioning them?

My flyer is full of quotes from the Bible and the
Magisterium. Are the Bible and the Magisterium now
doctrinal and moral errors, in the diocese of Quebec?
No? If not, then where are those mistakes? Shouldn't
you quote them verbatim, in "quotation marks", word
for word?

The Section of the Code of Canon Law which talks
about the imprimatur (Canons §822 to §832 on the
"Instruments of social communication and books in
particular"), says (my emphasis):

	[...] the Ordinary, according to his own prudent
	judgment, is to grant permission for publication
	to take place, with his name and the time and
	place of the permission granted expressed. If he
	does not grant permission, the ordinary is to
	communicate the reasons for the denial to the
	author of the work.
	[Canon 830, §3]

If you scrutinize rulings made by the Congregation for the
Doctrine of the Faith, you'll see that they don't just say
that such or such a book is bad, but they'll abundantly
quote this book, and they'll say for each quote what is
the doctrinal or moral error, while referring to the
Catechism of the Catholic Church, or the Denzinger, or some
another official source for the teachings of the Church.

Ah well, if you do not quote my flyer, while
condemning it lock, stock and barrel, and without
appeal, even though my flyer is quantitatively almost
purely quotes from the Bible and the Magisterium,
there must be a reason!

I'll therefore continue to read your answer, as
carefully as I can.


>> the imprimatur you request must express
>> not only permission to publish a book

Concedo.


>> but also confirm that this publication is consistent
>> with the doctrine of the Church

Redundant with the above sentence because permission
to publish is granted because the book contains
neither doctrinal nor moral errors.

But Concedo nevertheless, of course!


>> and that it doesn't foster controversy

Oh yes, really?

That's funny, I've never seen the terms "avoid fostering
controversy" as one of the criteria for granting the
imprimatur. I find everywhere statements like:

	The nihil obstat and imprimatur are declarations that a book
	or pamphlet is free of doctrinal or moral error. No
	implication is contained therein that those who have granted
	the nihil obstat or imprimatur agree with the contents,
	opinions or statements expressed.
	[Source, my emphasis]

No matter how hard I try, I do not see anywhere in
the Code of Canon Law any reference to "avoid fostering
controversy":

Unsuccessful search for the word 'controversy' in the French version of the Code of Canon Law.
Unsuccessful search for the word 'controversy' in the French version of the Code of Canon Law.


Especially since my flyer doesn't try to foster
controversy, but rather to present clearly and accurately
each religious group.

I'm under the impression that you're just making up a new
criterion for the imprimatur, a new criterion
that's very dangerous to evangelization.

Forgive my slow wits, but I think evangelization is
incompatible with "avoiding controversy".

First, Jesus Himself indulges in "fostering
controversy" on several occasions:

	Woe to you, scribes and Pharisees, hypocrites!
	[Mt 23:13]

	Do not think that I came to bring peace on earth;
	I came not to bring peace, but a sword.
	[Mt 10:34]

Etc., etc. (Remember that Jesus "fostered controversy" so
badly that employees of the Diocesan Services of His day
had Him put to death!)


Second, the Word of God says explicitly:

	[...] proclaim the word; be persistent whether it
	is convenient or inconvenient; convince,
	reprimand, encourage through all patience and
	teaching. For the time will come when people will
	not tolerate sound doctrine but, following their
	own desires and insatiable curiosity, will
	accumulate teachers and will stop listening to
	the truth and will be diverted to myths.
	[2Tm 4:2-4, my emphasis]


Third, the very nature of Islam makes it impossible
to "avoid controversy". To "foster controversy" with a
Muslim, all you need to do, is to be a Christian!

The Koran, which is directly dictated by God according
Muslims, says:

[Here, I had copy-pasted Section 2 of the article called The 'Same God' Question (Islam and Christianity)]


Do you understand the situation? As soon as a Christian says,
"Jesus is the Lord!", it "fosters controversy" with Muslims! In
other words, the proclamation of the Kerygma causes
controversy! Evangelization is the Mother of all
Controversies with Muslims!

Since when should a good Catholic stop spreading the
Gospel if it displeases the people who most need to be
evangelized?

Are you saying that we should not evangelize Muslims?

If so, then all of a sudden, your whole answer
makes sense! Indeed, a flyer that had the objective of
converting Muslims to Catholicism would be TOTALLY bad!
Nothing could be salvaged from this flyer, even if it was
overflowing with quotations from the Bible and the
Magisterium!

If Muslims don't need to convert to Catholicism to be
saved, then my "Local Ordinary" can't tell me how to
change my flyer to make it acceptable. He must refuse it
outright, totally, without appeal!


>> Declaration "de Ecclesiae habitudine ad
>> religones non-christianas ('Nostra Aetate')"

"Religiones" not "religones" while we're at it.


>> which recognizes, Paragraph 3, the good will of Muslims

But me too! Have you read my flyer? (The one you
rejected outright, remember?)

I mention one of the typical Leftist objections when
when we try to point out the evil in some teachings of
Islam:

	"Many Muslims are kind, polite, non-violent, etc."

Yes, I know that many Muslims have a "good will". I
completely agree. That's why I said:

	"First, human nature was created good. Second,
	we're talking about Islam, not Muslims. Third, some
	"catholics" are pro-abortion, pro-sodomy, pro-Islam, etc.
	Why not "muslims" who ignore Islam?"


>> [Nostra Aetate] invites us "to promote together, for
>> all, social justice, moral values, and peace and freedom
>> [My emphasis].

But I entirely agree! Especially freedom! (the
freedom to evangelize, by distributing flyers,
for example!)


>> this pamphlet may not be distributed
>> in parish churches and recognized places of worship.

Note the truculent irony: you oppress freedom
in your diocese, and you justify this oppression of freedom
by quoting a document which tells us "to promote [...]
freedom"!

Hilarious! Your Censor-Theologian should get another
job writing skits for stand-up comics!

By the way, I want to hand out these flyers in churches for
two reasons. First, to encourage what St. Josemaria Escriva
calls "the apostolate of friendship". Who better indeed to
speak kindly and respectfully to Muslims, about the mistakes
of Islam, than friends, neighbors, co-workers, relatives,
etc.! The Catholic faithful, once well-informed, will sooner
or later interact with Muslims friends. They are well placed to
"love Muslims" while helping them get out of the darkness of
Islam.

My second reason to hand out these flyers in churches is to
evangelize the faithful themselves. If the Vice-Chancellor,
acting "in persona antistite" when she speaks for the Local
Ordinary, who himself must guarantee the purity of the
Faith, can be so misinformed about the teachings of her own
religion, imagine the rank-and-file faithful in our
churches!


Let's conclude.

Forgive my slow wits, but if I understand your response, the
diocese of Quebec now has its own Denzinger, the
Denzinger-Quebec:

	Denzinger-Quebec §1:

		If anyone dares say:
		"Woe to me if I do not evangelize"
		ANATHEMA SIT!

	Denzinger-Quebec §2:

		If anyone dares say:
		"Jesus is the Lord"
		ANATHEMA SIT!

	Denzinger-Quebec §3:

		If anyone dares say:
		"The truth [of Christ] will make you free"
		ANATHEMA SIT!


Yours in Christ,

Stefan Jetchick
[Usual contact information]

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